糖心视频


Olu of Warri Charges Subjects to Build Communities

Sylvester Idowu in Warri

His Majesty, Ogiame Atuwatse III, the Olu of Warri, has charged his subjects to begin development of their villages by 鈥渞eturning to and rebuilding鈥 the riverine areas.

The monarch also declared that henceforth to become chiefs, elected government officials and community leaders, individuals are to own 鈥渉omes鈥 in their communities.

The traditional ruler in a statement made available to newsmen in Warri, Delta State, on Monday, noted that the Itsekiri nation had found favour with the current Delta State Government with the recent inspection of the Trans-Warri Road by Governor Sheriff Oborevwori and an assurance that it will be completed in two years.

Describing the development as a 鈥渟ymbolic victory鈥 as it (the bridge) will connect the people to their ancestral home, the monarch said 鈥渢his isn鈥檛 just meant to make transportation to and from Ode-Itsekiri easy, it鈥檚 also a clarion call to signify the return of Itsekiri to its roots, and to the things that made us great in the first place.

His words: 鈥淚t is also a symbolic directive, for our people to start returning back to their various homes, especially in the riverine areas. First of all, we cannot keep living in the trauma of the aftermath of the crisis that drove our people out of their various villages all over the riverine.鈥

The monarch urged all Itsekiri sons and daughters to be 鈥渦nited鈥 and determined to achieve the goal as neither 鈥済overnment,鈥 nor 鈥渘eighbours who are encroaching鈥 their lands would develop the place for them.

Atuwatse III said he would take the lead by rebuilding 鈥渢he Ejo Hall in Bateren. After that is done, the land given to At煤w脿tse II in Ajudaibo, will be developed, marking his presence in Benin River and Escravos River areas, respectively.鈥

He further directed that burial and temotsi (marriage) rites be conducted in the villages, unless cases where the deceased gave otherwise instructions for his or her funeral.

Encouraging his subjects to be proud of their villages, he pointed out that such activities would bring life to the hinterlands.

The traditional ruler re-emphasised his position on discrimination against persons of women鈥檚 lineage, stating 鈥渨e will not tolerate discrimination against people because they are of a woman鈥檚 lineage.

鈥淣ot only are they welcome to bring development, they are welcome to serve in elders councils and other administrative structures at the community level. We cannot afford to be discriminating against ourselves any longer. We need each other.鈥

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